A cewar Kamfanin Dillancin Labaran Hauza, bisa hangen Alƙur’ani da tafarkin Ma’asumai (A.S), ya kamata a bayyana al’amarin Ghadir ba wai a matsayin wani abin tarihin da ya faru kawai ba, sai dai a matsayin tabbatacciyar alama ta aminci da tsayuwar al’umma a tafarkin wilaya. Domin kuwa Shahidin jagoranmu, Ayatullah al‑Uzma Shahid Imam Khamenei, ya ɗauki Ghadir a matsayin ci gaba da hakimci (mulkin) siyasar Musulunci, kuma ya jaddada wajibcin bayyana muhimmancinsa da girmansa.
A gab da Idin Ghadir Khum, wanda ake kira “Eidullahil Akbar” (Babban Idin Allah), mun yi ɗan nazari kan wasu maganganun Shahidin jagoranmu game da girman Ghadir, muhimmancinsa, da kuma dalilin da ya sa ake buƙatar fayyace matsayin wilaya a koyarwar addini da mazhaba.
Shahid Imam Khamenei, yana jaddada cewa: “An ayyana nauyin al’ummar Musulunci game da shiriya da shugabanci a cikin al’amarin Ghadir”, ya ce: “Hadisar Ghadir alama ce ta girma da cikakkiyar kamala ta Musulunci… lamarin ayyana Ghadir, lamarin ayyana ƙa’ida da doka ne. An kafa wata ƙa’ida a Musulunci; Manzon Allah (S.A.W.A) a watannin ƙarshe na rayuwarsa ya kafa ƙa’idar Imamanci da Wilaya.”
A wani wuri kuma, yana bayanin cewa mutum ya gwada nau’o’in gwamnati iri‑iri; duk da haka, Musulunci bai amince da irin waɗannan gwamnatoci na nuna ƙarfi da bautar iko, sai dai ya amince da tsarin Imama, kuma an bayyana wannan ƙa’ida ta Musulunci a Ghadir. Ya ce: “Muhimmancin Ghadir ba wai kawai saboda an ayyana Amirul Muminin (A.S) ba ne; wannan ma muhimmi ne. Amma abin da ya fi wannan muhimmanci shi ne an ayyana ƙa’ida, an ayyana doka; ya bayyana cewa a cikin al’umma ta Musulunci, mulkin sarauta ba shi da ma’ana, mulkin mutum ɗaya ba shi da ma’ana, mulkin dukiya da tilas ba shi da ma’ana, mulkin aristocrats ba shi da ma’ana, mulkin girman kai a kan mutane ba shi da ma’ana, mulkin neman fifiko da kwaɗayi da tara wa kai ba shi da ma’ana, mulkin bin sha’awa ba shi da ma’ana; ya bayyana cewa Musulunci haka yake. Wannan ƙa’ida an kafa ta a Ghadir. Da zarar an kafa wannan ƙa’ida, sai ya zama ‘يَئِسَ الَّذينَ كَفَروا مِن دينِكُم’—maƙiya sun yanke ƙauna daga canja tafarkin wannan addini; domin tafarkin addini yana canjawa ne idan aka canja wancan ginshiƙin na asali, wancan muhimmin jigo: wato cibiyar iko, cibiyar gudanarwa, cibiyar jagoranci; idan wannan ya canja, komai yana canjawa.”
Imam shahidi a wani jawabi nasa a wajen bikin Idin Ghadir ya jaddada cewa: “A cikin hangen tarihin Musulunci da nazarin abubuwan da suka faru a farkon Musulunci, batun Ghadir wata larura ce wadda da a ce an aiwatar da ita yadda aka tsara, babu shakka tafarkin tarihin bil’adama zai canja.”
Sannan ya ƙara jaddada cewa batun Ghadir, batun kafa alama, ma’auni, da mizani ne; har zuwa ƙarshen duniya Musulmi za su iya ɗora wannan ma’auni a gabansu domin ayyana alƙiblar tafarkin al’umma.
Muhimmin abin lura a cikin shawarwarin Shahidin jagoranmu shi ne, a ganinsa, a yau ma, musamman al’umma ta Musulunci da mutanenmu, dole su kula sosai da batun Ghadir da batun wilaya; wannan kulawa za ta taimaka musu kada su rikice su rasa hanya madaidaiciya.
Ya matuƙar jaddada batun haɗin kai da kiyaye dunkulewar al’umma; amma a lokaci guda ya ce: “Idan muna cewa ‘haɗin kan Musulunci’ kuma muna tsayawa a kai, kada a yi zaton cewa za mu manta da wannan muhimmin, ci‑gaba, asali kuma mai ceto a Musulunci—wato ma’anar wilaya da Ghadir. Batun Ghadir bai kamata a manta da shi ba.”
Dalilin wannan yawan jaddadawa da Shahidin jagoran ya yi kan girmama Ghadir da ɗaukaka al’adarsa, watakila za a iya ganinsa a cikin wannan maganar ta sa: “Waɗanda suka yi ƙoƙarin ware Musulunci daga al’amuran zamantakewa da na siyasa, suka taƙaita shi ga al’amuran da suka keɓi mutum ɗaya da rayuwar sirri, wato suka yi kallo na sekula (secularism) ga Musulunci—amsarsu ita ce batun Ghadir.”
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