A cewar rahoton Kamfanin Dillancin Labaran Hauza, Hujjatul Islam wal Muslimin Nasir Rafi’i, a wajen taron ilimi da aka gudanar a daren jiya a Haramin Mai Tsarki na Sayyida Fatimah Ma’asuma (S.A.), yayin da yake magana kan kwanakin ƙarshe na watan Safar da kuma zagayowar ranar wafatin Manzon Allah (S.A.W.A.), ya jaddada muhimmancin yin bayani kan halaye da tafarkin rayuwar wannan Ma’aiki mai girma a cikin wa’azuzzuka da majalisun addini.
Ya bayyana damuwarsa kan ƙarancin lokacin da ake warewa wajen yin wa’azi game da Manzon Allah mai girma a tsawon shekara, inda ya ce: "A cikin wa’azuzzukan addini, ban da wasu ƙayyadaddun lokuta kamar Makon Haɗin Kan Musulmi da ranar 27 ga Rajab, ba a cika yin magana sosai kan fannoni daban-daban na halayen Manzon Allah (S.A.W.A.) da matsayinsa mai girma ba. Saboda haka, ya dace a ware kwanaki goma na ƙarshe na watan Safar domin bayyana tafarkin rayuwarsa da koyarwar Alƙur’ani game da wannan Ma’aiki."
Mai wa’azi a Haramin Mai Tsarki na Sayyida Fatimah Ma’asuma (S.A.) ya bayyana cewa har zuwa ƙarshen watan Safar, kowane dare za a duba wata aya daga cikin ayoyin da suka shafi Annabi Muhammad (S.A.W.A.), inda ya ƙara da cewa: Za mu ware daren farko domin yin tafsirin Aya ta 157 ta Suratul A’araf, wadda ta ƙunshi muhimman bayanai guda goma game da halayen Annabi da kuma nauyin da mutane suke da shi game da shi.
Hujjatul Islam wal Muslimin Rafi’i ya ci gaba da bayyana halaye goma na Manzon Allah (S.A.W.A.) da suka zo cikin Aya ta 157 ta Suratul A’araf, inda ya ce: "Manzon Allah (S.A.W.A.) manzon Allah ne, cikamakin annabawa, Ummiyyi, wanda aka ambaci tarihinsa a cikin Attaura da Injila, mai umarni da kyakkyawan aiki, mai hana mummunan aiki, mai halatta abubuwa masu tsarki, mai haramta abubuwa marasa kyau, mai cire sarƙoƙin bautar da mutane da kuma mai ɗauke da ƙuƙumma da wahalhalun da aka ɗora wa bil’adama."
Ya kuma yi amfani da ayoyin Alƙur’ani wajen jaddada rawar da Annabi (S.A.W.A.) yake da ita wajen bayyana hukunce-hukuncen addini da ma’anoni na addini, inda ya ƙara da cewa: "Annabi ba kawai mai karanta Alƙur’ani ba ne, a’a, shi ne mai bayyana da kuma fassara ayoyin Allah. Duk abin da ya yi umarni ko ya hana, ana ɗaukarsa a matsayin kyakkyawan aiki ko mummunan aiki na Shari’a, ko da yake wani lokaci dalilin hakan ba ya bayyana mana."
Mai wa’azi a Haramin Mai Tsarki na Hazrat Fatimah Ma’asuma (S.A.) ya kuma yi magana a wani ɓangare na jawabinsa game da labarin Hayyu bin Akhtab, ɗaya daga cikin shugabannin Yahudawa, inda ya tabo batun ɓoye gaskiya da kuma tasirin manyan mutane a cikin al’umma. Ya bayyana cewa: "Wasu daga cikin manyan Yahudawa, duk da cewa sun san Annabi a cikin Attaura, sun ƙi karɓar gaskiya saboda taurin kai da kuma kare muradunsu. Wannan kuwa misali ne na ɓoye gaskiya kuma yana zama sanadin saukar azabar Allah."
A gefe guda kuma, wani Bayahude mai suna Mukhayriq, a lokacin Yaƙin Uhud, duk da cewa bai dade da musulunta ba, ya sami matsayin shahada bayan ya sadaukar da ransa da dukiyarsa a tafarkin Manzon Allah, kuma a ƙarshe ya “sayi Aljanna”.
A ƙarshe, ya yi ishara da ma’anar “إِغلال” da kuma yadda Annabi (S.A.W.A.) ya kawar da camfe-camfe, inda ya bayyana cewa daga cikin ni’imomin da aka samu sakamakon aiko Annabi akwai ceton mutane daga sarƙoƙin jahilci da bautar camfi.
Ya kuma buƙaci masu ziyara da kada su jingina ga camfe-camfe da ayyukan da ba su dace ba, maimakon haka su koma ga addu’a da tawassuli da Ahlul Baiti (A.S.) domin neman warware matsaloli da ƙuncin rayuwa.
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