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Tsarin Tunanin Shugabannin Juyin Juya Hali; Daga Tashi Tsaye Saboda Allah Zuwa Wayewar Kai Ta Musulunci
Wani batu kuma da yake da kyau a ambata a ci gaban wannan tattaunawa shi ne cewa, idan har muna son mu yi magana akan "Makarantar Tunanin Imam Khumaini (Q)", dole ne mu sani cewa wannan tsari na tunani ya ginu ne akan wasu manyan shika-shikai na tushe.
Kamar yadda muka fada, asalin tushen tsarin tunanin Imam Khumaini shi ne "Kiyam lillah" (Tashi tsaye saboda Allah), kuma a saboda haka ne, gwagwarmaya da jihadi suka saje da rayuwar Imam, Juyin Juya Hali, da ma mutanenmu baki daya. Manufar wannan tsari kuma ita ce kafa adalci da tabbatar da daidaito. Hanya da makamin cimma wannan buri kuma shi ne kafa gwamnati.
Wannan tsari ya ginu ne akan tafarkin hankali da koyarwar addini domin ya samu damar kai mu ga ga gaci na karshe, wato Wayewar Kai Ta Musulunci.
Ci Gaba Da Hanyar Imam Khumaini (R) A Jagorancin Juyin Juya Hali
Wannan ita ce ainihin hanyar da Shugabanmu Shahidin Juyin Juya Hali (Ayatullah Khamenei) ya ciyar da mu gaba a kanta. Lokacin da muka duba kundin ayyukansa a cikin wadannan shekaru sama da talatin, idan muna son mu auna su da hankali da makarantar tunanin Imam Khumaini, zai fito fili sosai cewa tafiyarsa ta yi daidai da wannan hanya kuma ya ciyar da al'umma gaba a cikin wannan makaranta.
Tushen Tarihi Na Wani Tsari A Cikin Tunanin Shi'a
Tabbas kada a rika tunanin cewa wannan hanya ta fara ne daga kan Imam Khumaini (R). Wannan tafiya tana da tsohon tushe mai zurfi a cikin tarihin malaman Shi'a. Kamar yadda kuka sani, idan muka kalli lamarin da mahangar falsafar tarihin Shi'a, wannan tsari tun daga lokacin gaibar Imam ta farko (Ghaiba Sugra) ya bi ta wasu matakai na musamman na sauye-sauye kuma ya kai kololuwarsa ta karshe a tare da Hazrat Imam.
Imam Khumaini (R) ya kai waccan hanya da take ci gaba da bunkasa a cikin tarihin Shi'anci zuwa wani mataki da Juyin Juya Hali ya tsallake matakin juyin mulki ya koma matakin tabbatar da tsarin kasa, sannan bayan haka kalaman al'ummar Musulmi (Ummah) suka kafu, kuma a yau muna gab da shiga mataki na wayewar kai.
Gagarumin Sauyin Tarihi Da Farashinsa
Wannan wani gagarumin sauyi ne na tarihi kuma tabbas yana da nasa wahahalun na musamman. A mahangata, mafi girman farashi da muka biya a cikin wannan hanya shi ne sadaukar da rayuwar Shugabanmu mai daraja; kuma wannan shi ne mafi girman farashi na gaske. Kun sadaukar da wani mutum mai girman kwarjini da matsayi irin wannan a cikin wannan tafiya; domin manufar, manufa ce mai tsarki kuma dole ne a ketare wannan gagarumin sauyi na tarihi. Haka ne, makiya sun aikata laifuka na kisan gilla, amma a karshe, tabbas nasara tamu ce.
Siffofin Makarantar Shugabannin Juyin Juya Hali; Misali Domin Yau
Bari in ambaci batu na karshe, sannan idan akwai wata tambaya ko karin bayani, ina shirye domin amsa muku. Dangane da wannan makaranta ta Imam Khumaini (Q), ana iya gano wasu jerin siffofi na musamman ga Imam wadanda har yanzu wadannan siffofi suna nan daram kuma bai kamata mu yi wasa da su ba. A'a, dole ne mu sanya Imam a matsayin misali abin koyi kuma mu amfana da wadannan siffofi nasa.
Tsage Gaskiya Wajen Magana; Babbar Siffar Shugabannin Juyin Juya Hali
Daya daga cikin wadannan siffofi shi ne tsage gaskiya wajen fadin magana. Wannan wani batu ne mai matuƙar muhimmanci. Haka shi ma Shugabanmu Shahidin Juyin Juya Hali yana da wannan siffa ta musamman; wato yana da tsage gaskiya wajen magana. Kuma duk wani shugaba da yake da wannan siffa ta tsage gaskiya, ya kasance yana samun yabo da jinjina daga wajen Shugaba (Khamenei) kuma wannan siffa tana da farin jini sosai a tare da shi.
Akwai ma wata hira da aka taba yi da shi wadda ke nuna wannan tsage gaskiya nasa. Misali, a lokacin da yake kan kujerar shugabancin kasa, lokacin da wani dan jarida dan kasashen waje ya tambaye shi cewa wanene babban makiyinku, nan take ya ba da amsa da cewa: "Amurka". Wato bai yi wata-wata ba ko kadan; kamar dai lamarin a bayyane yake a gare shi cewa babban makiyinmu shi ne Amurka.
Idan kuna iya tunawa, Shahid Ayatullah Ra'isi shi ma a cikin hirarsa ta farko bayan ya sami amincewar kuri'un mutane, lokacin da wani dan jarida ya tambaye shi game da yin tattaunawa da kasar Amurka, ya ba da amsa da kalma guda daya kacal, wato: "A'a". Daga baya, Jagoran Juyin Juya Hali ya jinjina wa wannan tsage gaskiya nasa inda ya bayyana cewa dole ne shugabanni su kasance masu fito-na-fito a gaban Amurka kuma su fadi maganarsu cikin karfi. Saboda haka, daya daga cikin muhimman siffofin Shugabannin Juyin Juya Hali shi ne tsage gaskiya wajen magana.
Halin Rashin Tsoro A Gaban Makiya
Wata siffa kuma ita ce cewa ba su da wani tsoro a gaban makiya sam. Tabbas wannan lamari yana da tushe na ilimin sanin Ubangiji; domin mutumin da yake dauke da makamin "Allahu Akbar" kuma yake da imani da Allah, wane tsoro kuma zai ji game da kasar Amurka? Imam ya nuna mana wannan gaskiya a fili cikin sauki.
Idan har muka sake komawa ga abubuwan da suka faru na ranakun 14 da 15 ga watan Khordad da sauran abubuwan da suka faru a wancan lokaci, za mu ga cewa Imam Khumaini (Q) ya sani cewa lokacin da ya nufi makarantar Faiziyah kuma ya fadi wadancan kalamai a lokacin mulkin Shah, sakamakon haka zai iya kasancewa kisa; domin su ba sa wasa da kowa. A dai-dai waccan daren ma suka fado wa gidan Imam.
A ranar 13 ga watan Khordad, an kama Imam Khumaini (R) da dare aka tafi da shi zuwa birnin Tehran. Koda shi kansa Imam daga baya ya fada cewa a cikin hanya, ya lura cewa mutumin da ke zaune a gefensa yana cikin tsananin tsoro, sai ya ce masa: "Me ya faru? Me yasa kake jin tsoro?" Wannan shi ne halin Imam.
Bayan haka, an tsare Imam Khumaini (Q) a gidan yari har zuwa ranar 11 ga watan Mordad na shekarar 1342 (2 ga Agusta 1963). Wannan shi ma wani bangare ne na tarihinmu wanda ba a cika bayyana shi ba. Bayan haka kuma aka tafi da shi zuwa tsarewa a gida kuma ya kasance a tsare har zuwa watan Farvardin na shekarar 1343 (Maris 1964).
Asali lokacin da aka kama Imam Khumaini, burin shi ne a kakkabe shi baki daya. An bayyana cewa ko dai Asadullah Alam ko kuma shi kansa Muhammad Reza Shah ne suka dauki wannan kuduri na kashe Imam. Amma Imam bai ji tsoro ba kuma ya ce: "Ni an dora mini nauyi kuma dole ne in fadi maganata; duk abin da zai faru, ya faru. Mu nauyinmu ne mu sauke abin da ke kanmu."
Wannan hali na rashin tsoro ana ganin sa sosai a cikin almajiran Imam Khumaini (R) da kuma Shugabanmu Shahidi. Idan da kuka kalli fuskokin mutane kamar Haj Qasim Sulaimani, za ku ga suna da irin wannan hali; yana cewa ni ban taba jin tsoro ba sam. Sayyid Hassan Nasrullah da sauran shahidai ma idan kuka dube su, a fili yake cewa sun dauki wannan misali ne daga wannan makaranta ta tunani.
Kasancewa Tsakanin Mutane; Babbar Shari'a A Fagen Jagoranci
Abu na gaba shi ne yin magana kai-tsaye da mutane. Dole ne shugabanni su koya cewa su kasance a tare da mutane, su yi magana da mutane, su tattauna da su, su ji kukan zuciyarsu kuma su shiga tsakiyarsu da kansu. Misali, Jagoran Juyin Juya Hali (Ayatullah Khamenei) a cikin abubuwan da suka faru kamar ambaliyar ruwa da girgizar kasa, da kansa yake tafiya filin daga. Tare da wancan shekaru nasa na tsufa a lokacin girgizar kasar Kermanshah, da kansa ya halarci wurin; ba wai kawai ya tura wani wakili ba. Da kansa ya je, ya tambayi menene matsalar kuma me ya kamata a yi. Wannan yana da matukar muhimmanci; domin shugaba dole ne ya nuna kansa ga mutane domin mutane su samu karsashi kuma su gani cewa shugabanni ma irinsu ne, na mutane ne kuma masu kaskan da kai ne.
Ra'ayinka