A cewar Kamfanin Dillancin Labaran Hauza daga Tehran, Hujjatul Islam Mahdi Nakhawali, masanin addini, ya bayyana hakan ne a ranar Talata a cikin wani shirin talabijin mai suna “Aftab-e Sharqi”, yayin da yake magana kan matsayi da darajar Manzon Allah (S.A.W.A) a tsarin halitta.
Ya ce Manzon Allah (S.A.W.A) yana da bambanci na asali da sauran Annabawa. Sauran Annabawa Annabawan wannan al’umma ne; al’ummar da ta fara tun daga Annabi Adam (A.S), kuma za ta ƙare lokacin da Alƙa’im (A.J) ya tashi daga jikinsa mai daraja, sannan wannan al’umma ta tattaru.
Ya ƙara da cewa, a cikin wata shahararriyar ruwaya, Jabir bn Yazid ya tambayi Imam Baƙir (A.S) game da zamanin da ya gabaci halittar Annabi Adam (A.S) da kuma kasancewar wasu duniyoyi kafin wannan. Imam ya amsa da cewa Allah Ya halicci duniyoyi dubu-dubu da mutane dubu-dubu kafin Annabi Adam, kuma ku zuriyar na ƙarshen waɗannan Adamu ne.
Masanin addinin ya ci gaba da cewa, kamar yadda wannan zamani da ya fara tun daga Annabi Adam (A.S) zai ƙare a wani lokaci, sannan a tashi Alƙiyama, a tattara wannan zamani zuwa duniyar Alƙiyama babba, haka nan Allah Ya kasance yana halitta kafin wannan zamani, kuma bayan wannan zamani ma zai ci gaba da halitta. Allah bai taƙaita halittarsa ga wannan zamani na musamman kawai ba.
Hujjatul Islam Nakhawali, yana ishara da wata ruwaya daga Manzon Allah (S.A.W.A) mai cewa: “Awwalu ma khalaƙallahu nuru nabiyyika ya Jabir”, ya ce ma’anarsa ita ce: Abu na farko da Allah Ya halitta shi ne hasken Annabinka. Ya bayyana cewa kalmar “na farko” a wannan ruwaya ba lallai tana nufin na farko a tsarin lokaci ba, a’a, tana nufin na farko ta fuskar matsayi. Ma’anar farko ta fuskar matsayi ita ce duk abin da ake son samu a cikin halitta, samuwarsa tana gudana ne ta wannan kasancewa.
Domin bayyana wannan batu, masanin addinin ya ce: "Idan muka yi tunanin wani teku marar iyaka da yake bayan wata madatsar ruwa, kuma akwai ruwa marar iyaka a cikinsa, idan wannan ruwa zai bayyana a cikin duniya, zai bi ta wata babbar hanya domin ya isa ga dukkan halittu. Wannan hanya ita ce bayyanar farko, zuwan farko, magudanar farko, haske na farko da kuma tajallin farko.
Saboda haka, ma’anar “Awwalu ma khalaƙallah” ita ce duk abin da ya isa ga wani, daga wannan hanya yake isa gare shi. Dukkan halittun duniyoyi suna amfana ta wannan hanya."
Hujjatul Islam Nakhawali ya bayyana cewa ɗaya daga cikin duniyoyi ita ce duniyar mutane. Duniyar mutane ita kanta tana da faɗi marar iyaka. Bayanmu, wato bayan wannan zamani ya ƙare kuma muka koma duniyar Alƙiyama, akwai yiwuwar samun wasu lokutan mutane daban. Haka kuma, a lokaci guda da wannan zamanin namu, akwai yiwuwar wasu duniyoyin mutane suna wanzuwa a wasu wurare.
Ya ƙara da cewa, ruwayoyi ma sun yi nuni da kasancewar wasu duniyoyi, kuma an ruwaito cewa Annabi ya bayyana cewa shi ma Imami ne ga waɗannan duniyoyin.
Masanin addinin ya ƙara da cewa: "Manzon Allah (S.A.W.A) shi ne mai isar da falalar Allah ga dukkan duniyoyin halitta; duniyoyin mutane marasa iyaka waɗanda mu ɗaya ne daga cikinsu, duniyar tsirrai da ciyayi, duniyar dabbobi, halittun da ba na ƙasa ba kamar aljanu, da kuma wasu duniyoyin mulki waɗanda su ma suke da matakai da darajoji masu yawa."
Yana mai jaddada faɗin halittar Allah, ya ce Allah yana da halittu marasa iyaka, kuma “Awwalu ma sadara minallah”, wato abin farko da ya fito daga Allah, ko halitta ta farko, shi ne Manzon Allah (S.A.WA). Saboda haka, Manzon Allah (S.A.W.A) shi ne mai isar da falalar Allah ga dukkan halitta da tsarin kasancewa baki ɗaya.
Hujjatul Islam Nakhawali ya ci gaba da cewa: "Mu al’ummar wannan Annabi ne, amma wannan ba yana nufin kawai cewa jerin Annabawa sun zo, wasu daga cikinsu suka fi wasu daraja, sannan Annabin Musulunci (S.A.W.A) ya kasance sama da su da ɗan matsayi kaɗan ba. A’a, Manzon Allah (S.A.W.A) ba ya da tamka da kowa, kuma shi ne mai isar da falalar Allah ga dukkan halitta."
Yana ishara da matsayi da darajar mala’iku da duniyoyin malakut dangane da Manzon Allah (S.A.W.A), ya ce: "Jibrilu, Mika’ilu, Azra’ilu da Israfilu duk suna cikin wannan tsarin kasancewa. Israfilu wanda shi kansa mala’ikan raya halittu ne, raya shi ma ya kasance ta hanyar Manzon Allah (S.A.W.A)."
Masanin addinin ya jaddada cewa: "Bai kamata a kalli Manzon Allah (S.A.W.A) a matsayin wani mutum na tarihi kawai ba, wanda aka haife shi kimanin shekaru dubu ɗaya da ɗari huɗu da suka wuce, kuma ya bar duniya kimanin shekaru dubu ɗaya da ɗari huɗu da suka wuce. Wannan shi ne bayyanar jikinsa ta zahiri, amma haƙiƙanin hasken Manzon Allah (S.A.W.A) shi ne mai isar da falalar Allah ga dukkan halitta."
Ya ce dukkan Annabawa, a ma’ana ta gaba ɗaya, al’ummar Manzon Allah (S.A.W.A) ne. Dukkansu sun sha daga tafkin falalar Manzon Allah (S.A.WA), sun samu haske daga fitilar hasken Manzon Allah (S.A.W.A), kuma dukkaninsu sun kasance wani ɓangare daga Annabtar Manzon Allah (S.A.W.A).
Hujjatul Islam Nakhawali, yana ishara da matsayin Manzon Allah (S.A.W.A) kafin halittar Annabi Adam (A.S), ya ce: "A lokacin da ba a halicci Annabi Adam (A.S) ba, kuma yana cikin matakin ruwa da laka, Manzon Allah (S.A.W.A) ya riga ya wanzu."
Ya bayyana cewa kalmar “Nabi” tana nufin mai kawo labari ko mai isar da wani bayani. Lokacin da zuciyar Manzon Allah (S.A.W.A) take ɗauke da wannan labari, wannan haƙiƙa tana wanzuwa kuma tana da masaniya game da halitta. Daga ina wannan labari yake, kuma wa ke isar da shi? Daga kansa yake, kuma zuwa gare shi yake komawa; domin dukkan halitta an halicce ta ne daga tajallolin kasancewar Manzon Allah (S.A.W.A).
A ƙarshe, masanin addinin ya jaddada cewa: "Mu al’ummar irin wannan Annabi ne; Annabin da yake da irin wannan matsayi da damar da dukkan halitta za ta iya kasancewa al’ummarsa. Saboda haka, ya kamata mu yawaita yin sujjadar godiya saboda kasancewarmu cikin al’ummar Manzon Allah (S.A.W.A); Annabin da shi kansa ya bayyana cewa: “Ni mahaifinku ne”, kuma kada ku raba kanku da kasancewa ƴaƴana.
Ra'ayinka