Kamfanin Dillancin Labaran Hauza daga Tehran ya bayar da rahoton cewa Hujjatul Islam wal Muslimin Mahdi Ra'ufi, limamin masallacin Ali bin Musa al-Rida (A.S), ya bayyana cewa watan Zul-Hijjah wata ne na Wilayah da Imamanci, kuma mafi yawancin tarurrukansa suna da alaka da wannan babban ginshiki na addini. Ya ce: "Lamarin Mubahala, wanda tabbatacciyar shaida ce ta Alkur'ani wajen tabbatar da gaskiyar wilayar kwararan shugabanni tsarkaka (A.S), ya faru ne a cikin wannan wata."
Ya kara da cewa aya ta 61 a cikin Suratu Ali Imran ita ce ta kawo batun Mubahala, inda ya ce: "Wannan aya tana nunawa a fili cewa Allah yana koyar da hanyar muhawara ga Annabinsa, cewa a cikin wannan mubahala ba ka da bukatar tankiya da jaddada magana; lokacin da ka fuskanci cewa ɗaya bangaren yana yin taurin kai da gangan, babu bukatar ka ci gaba da tattaunawa da muhawara."
Wannan masani na addini ya ci gaba da cewa: "Annabi (S.A.W.W) rahama ne ga halittu baki daya, kuma saboda tausayawa yana son kowa ya shiryu zuwa ga hanya madaidaciya. Sai dai a inda mutane ba su son barin taurin kansu, a nan ne kamar yadda Alƙur'ani ya bayyana, ba wurin tattaunawa da muhawara ba ne."
Ya tunatar da cewa Alƙur'ani a cikin wannan aya yana gaya wa Annabi (S.A.W.A) cewa: "Idan bayan ka fadi maganarka dalla-dalla kuma suka san abin da kake fada, amma suka yi watsi da wancan bayani a fili, to ka gaya musu cewa: Ku zo da 'ya'yanku mu ma mu zo da namu 'ya'yan, ku zo da matanku mu ma mu zo da namu matan, ku zo da kanku da mutanenku (anfus) mu ma mu zo da namu mutanen." Sannan ya ce: "Daga baya sai mu kaskantar da kanmu mu roki Allah, sannan mu sanya la'antar Allah ta tabbata a kan makaryata." A nan ne Annabi (S.A.W.W) ke gaya wa daya bangaren cewa lokaci ya yi na mubahala da la'anta, wanda hakan ke nuna cewa idan mutum yana da yaƙini da imani da gaskiyar maganarsa kuma ba a amshi maganar gaskiyarsa ba, yana iya yin mubahala; ma'ana la'antar Allah ta tabbata ga makaryaci.
Sayyida Zahra (A.S) Ta Halarci Mubahala Daga Bangaren Matan Daular Musulunci
Yayin da yake bayyana cewa a cikin Ayar Mubahala Sayyida Zahra (A.S) ta tafi mubahalar ne a madadin daukacin matan daular Musulunci, ya ce: "A wani fanni, kamar dai Sayyida Zahra (A.S) ita ce wakiliyar dukkan mata masu kadaita Allah kuma masu imani."
Hujjatul Islam wal Muslimin Ra'ufi ya kara da cewa: "Annabi (S.A.W.W) yana cewa: "A ranar mubahala zan zo, kuma zan zo da raina (Nafs) wanda shi ne Ali bin Abi Talib, za mu la'anci juna kuma la'antar Allah ta tabbata ga mutane makaryata.' Wannan a zahiri shi ne ikon waliyyan Allah da bangaren Musulunci; ta yadda lokacin da daya bangaren suka ga fuskoki na gari kuma masu haske na Annabi (S.A.W.W), Imam Ali (A.S), Sayyida Fatima Zahra (A.S), Hasan (A.S) da Husaini (A.S), sai suka janye jiki daga mubahalar kuma suka amince da su bayar da wasu hujjoji da kyaututtuka ga Annabi (S.A.W.W) da sahabbansa."
Ya bayyana cewa mabiya tafarkin Shi'a a mafi yawancin littattafansu kamar Biharul Anwar, Wasa'ilus Shi'a, Al-Irshad na Marigayi Sheikh Mufid da sauran madogara sun kawo wannan rana da manyan abubuwan da suka faru a cikinta, sai dai 'yan uwa mabiya Sunna sun kawo wannan riwaya daki-daki filla-filla. Ya ce: "Muslim bin Nishaburi a cikin littafinsa Sahihul Muslim wanda ke cikin littattafai guda shida (Kutub al-Sittah) ababan amana na mabiya Sunna ya kawo wannan batu, kuma Ahmad bin Hanbal ma a cikin littafinsa Musnad ya yi nuni da ranar Mubahala da abubuwan da suka faru a cikinta. Haka kuma Tabari a cikin tafsirinsa, ko Hakim Nishaburi a cikin littafin Al-Mustadrak, Abu Nu'aim al-Isfahani a cikin littafin Dala'il al-Nubuwwah, Al-Wahidi al-Nishaburi a cikin Asbab al-Nuzul, sannan kuma Fakhruddin al-Razi a cikin shahararren tafsirinsa sun nakalto wannan batu."
Wannan masani na addini ya kara da cewa: "Ibn al-Athir a cikin littafin Jami' al-Usul, Qadi Baydawi a cikin tafsirinsa Anwar al-Tanzil wa Asrar al-Ta'awil, Sayyid Mahmud Afandi al-Alusi al-Baghdadi a cikin tafsirin Ruh al-Ma'ani, Tantawi a cikin tafsirin Al-Jawahir sun nakalto shi. Haka zalika Zamakhshari a cikin Al-Kashshaf, Hafiz Ahmad bin Ali bin Hajar al-Asqalani a cikin littafin Al-Isabah, da kuma Qurɗubi a cikin littafin Al-Jami' li-Ahkam al-Qur'an duk sun kawo wannan batu."
Ya jaddada cewa: "Mahaifin Umar bin Sa'ad, wanda ya halarci Karbala domin yaki da Imam Husaini (A.S) kuma yana daya daga cikin makiya masu tsanani ga Ali bin Abi Talib, an nakalto daga gare shi a cikin littafin 'Ghayat al-Maram cewa: Wata rana Mu'awuya da Sa'ad bin Abi Waqqas suna zaune tare, sai Mu'awuya ya ce wa Sa'ad: 'Me yasa ba ka zagi da aibata Abu Turab (Imam Ali)?' A nan ne Sa'ad bin Abi Waqqas ya ce: 'Na san abubuwa guda uku game da Ali (A.S) wadanda Annabi (S.A.W.A) ya fada game da shi, waɗanda zan tafi kabari da burin samun ko da guda daya ne daga cikinsu.'"
Hujjatul Islam wal Muslimin Ra'ufi ya ci gaba da cewa: "Sa'ad bin Abi Waqqas ya ce: 'Lokacin da Ayar Mubahala ta sauka kuma aka umarci Annabi (S.A.W.W) da ya gudanar da ita, ya ambaci Ali bin Abi Talib (A.S) a matsayin ransa (Nafs), kuma wannan ita ce hujja mafi karfi a kan daukakar Ali bin Abi Talib, don haka ba zan iya zambata ko zargin sa ba.'"
Wannan masani na addini, yayin da yake kushe yadda aka bar lamarin Mubahala ya fita daga hankalin mutane a cikin al'adunmu na addini, ya ce: "Shiri da tarbar watan Muharram abu ne mai kyau da ya dace, sai dai bai kamata tarurruka da suka shafi Wilayah da Imamanci su yi sanyi ba. Tunatarwa game da wannan batu ya zama wajibi a kan masu wa'azin addini, masu rera yabon Ahlul Baiti (Zakiran) da mawakan Ahlul Baiti (A.S)."
Ra'ayinka