A cewar wakilin Kamfanin Dillancin Labaran Hauza a Tehran, Ahmad Abdulrahimi, mai ɗaukar hoto a gidan Jagora, ya bayyana wasu daga cikin abubuwan da ya gani da kuma abubuwan da suka faru a rayuwar sirri da ɗabi’un Jagoran Jamhuriyar Musulunci, yayin taron ɗaliban Hauza da suka halarci sansanin ilimi da fayyace manufofi na huɗu na “Misali kamar Imam Khumaini (R.A)”, mai taken “Tarihin mai ɗaukar hoto na musamman na Jagora game da rayuwar sirri ta Shahidin Jagora.”
Labarin rakiyar Ayatullah Mujtahidi zuwa ƙofar gida
Mai ɗaukar hoton gidan Jagora ya ci gaba da ba da wani labari game da ziyarar Ayatullah Mujtahidi ga Jagoran Jamhuriyar Musulunci da kuma halartar ’ya’yansa a wannan ganawa. Ya ce: “Hajji Agha Mujtahidi (Allah Ya jiƙansa) malamin ’ya’yan Jagora ne. Wata rana ya je ganawa da Shahidin Jagora, kuma ’ya’yan Jagoran suna cikin wannan zama. Bayan an kammala ganawar, Jagoran ya raka Hajji Agha Mujtahidi a har zuwa babbar ƙofar gidan.”
Rakiya ga malami da ƙafa babu takalmi
Abdulrahimi ya ci gaba da cewa: “Haka kuma, Hazrat Agha Mujtaba, saboda kada Jagoran da malaminsa su jira, ya cire takalmansa ya bi su da ƙafa babu takalmi har zuwa ƙofar.”
Ya ƙara da cewa: “Bayan haka, Jagoran ya ce: ‘Yanzu muna cikin harabar gida tare da yara, bari mu ɗauki hoto.’ A lokacin ne na lura cewa Hajji Agha Mujtaba ya taho ne ba tare da takalmi a ƙafarsa ba.”
Faifan murya guda ɗaya da kula da shi kamar haƙƙin wani mutum
Abdulrahimi ya kuma ba da wani labari game da tsananin kulawar Shahidin Jagora wajen kiyaye haƙƙin sauran mutane da kuma ƙididdige kuɗaɗen da ya kashe na kansa. Ya ce: “Jagoran yana koyar da darasin Bahsul Kharij. Bayan an kammala darasin, ya ce min a tura masa faifan muryar wannan darasi. Jagoran ya kasance yana sauraron faifan muryoyin darussan. Na aika masa da faifan. Bayan ɗan lokaci sai ya tambaye ni: ‘Nawa ne farashin wannan faifan da kuka ɗauka? Na yi amfani da wannan faifan ne don kaina; saboda haka dole ne in biya kuɗinsa.’”
Ya ƙara da cewa: “Mun yi tunanin ko wataƙila bayan kwana biyu ko uku Jagoran zai manta da batun. Amma hakan bai faru ba. Kusan sau goma ya sake bibiyata domin ya biya kuɗin wannan faifan.”
Abdulrahimi ya bayyana muhimmancin wannan lamari da cewa: “Wani lokaci haƙƙin mutane yana zama babban abu a wajen mutane; amma a wajen Jagoran, ko faifan murya guda ɗaya ba abin da za a iya wucewa a kansa ba ne.”
Nuna rashin amincewa da aske gemu da ishara guda
Abdulrahimi ya kuma yi magana game da abubuwan da ya lura da su yayin halartar wasu mutane darasin Bahsul Kharij na Shahidin Jagora. Ya ce: “Wasu mutane suna zuwa darasin Jagora da askakken gemu, suna sanye da kwat da wando. Jagora ba ya yi musu magana kai tsaye, amma yana isar da rashin jin daɗinsa ta hanyar ishara. Har ma ya taɓa gaya wa jami’an ofishinsa cewa: ‘Me ya sa waɗannan mutane suke yawan aske gemunsu haka?’”
Bibiyar kuɗin ’ya’yan persimmon
Ya kuma ba da wani labari game da yadda Shahidin Jagora yake kula da ƙididdige kuɗin kayayyaki da abubuwan more rayuwa na wurin. Ya ce: “Malam Taqiyan yana daga cikin masu kula da lambun wannan wuri. Wata rana Jagora yana cikin gaggawa, sai ya gan mu. Nan take ya juya ga mai kula da lambun ya ce: ‘Kun dasa bishiyar persimmon; bishiyar ta ba da ’ya’ya, kuma yara sun ci daga cikin ’ya’yan.’ Jagoran ya dage cewa dole a ƙididdige kuɗin wannan bishiyar.”
“Misali kamar Imam Khumaini”; fayyace asalin ɗalibin Hauza a zamanin juyin juya hali
Ya kamata a bayyana cewa sansanin ilimi da fayyace manufofi na huɗu na “Misali kamar Imam Khumaini (R.A)”, mai taken “Lokacin yin mubaya’a da ɗaukar fansa”, an shirya shi ne musamman domin ɗaliban Hauza, da nufin fayyace “asali da salon rayuwar ɗalibin Hauza a zamanin juyin juya halin Musulunci,” “Imam Khumaini (R.A) da Shahidin Jagora a matsayin abin koyi ga ɗalibin Hauza,” da kuma “hanyar gwagwarmayar Jamhuriyar Musulunci.”
Cibiyar Khane-ye Tullab-e Javan (Gidan Matasa Masu Karatun Hauza) ce ta shirya wannan sansani, wanda ake gudanarwa daga 26 zuwa 30 ga watan Mordad 1405.
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