A cewar Kamfanin Dillancin Labaran Hauza, yin alkawari da mubaya’a ga shugabanmu kuma jagoranmu Imamin Zamani (A.F), ta fuskar tunani da aiki, ya wuce taken motsin zuciya kawai. A koyarwar Mahdawiyya, ana bayyana wannan dangantaka ne a ƙarƙashin ma’anar “mubaya’a” da kuma “jira mai aiki”. Haka kuma, a tsarin tunanin Imam Khumaini da Shahidin Jagoran juyin juya halin Musulunci, wannan alaƙa ba ta samun cikakkiyar ma’ana ta hanyar ware kai daga al’umma ba, sai dai ta hanyar gina al’umma da kuma gina wayewar Musulunci.
Mataki na farko shi ne samun sani da fahimta
Hujjatul Islam Habib Baba’i, mai bincike a fagen ilimin Hauza kuma mai fafutukar al’adu, ya bayyana cewa mataki na farko wajen yin sahihin alkawari da Hujjat bin Hasan (A.S) da kuma tsayawa kan wannan alkawari shi ne ƙoƙarin samun cikakkiyar fahimta.
Ya ce sanin Imamanci da Wilaya tun daga farko yana taimaka mana wajen samun ikon tafiya a wannan tafarki mai haske. A cewarsa, kamar yadda wani daga cikin malamansa ya bayyana, sahihin alkawari yana farawa ne da sanin Imam, domin muddin fahimtarmu game da Imam ta kasance ta zato kawai kuma ba ta da alaƙa da gaskiyar rayuwa, to alkawarin da muka yi ma zai kasance na sama-sama ne.
Ya ƙara da cewa daga wannan mahangar, ranar 9 ga Rabi’ul Awwal wata dama ce mai matuƙar muhimmanci ta yin alkawari da Waliyyin Allah. Sai dai kafin hakan, ya kamata mutum ya kai ga zurfin sani da fahimtar cewa Imam Ma’asumi shi ne jagoran da ke nuna wa al’umma hanyar tafiya.
Saboda haka, ya ce wajibi ne a fara fahimtar babban matsayin Imam wajen tabbatar da adalci da bautar Allah. A wannan fage, kusanci da addu’o’i da ziyara kamar Ziyarat Alu Yasin da Addu’ar Ahd, tare da zurfafa karatu kan littattafan da suka shafi Mahdawiyya, na da matuƙar amfani.
Muhimmancin ƙarfafa ruhaniya da tsarkake zuciya
Hujjatul Islam Baba’i ya kuma jaddada cewa biyayya ga Hazrat Hujjat (A.F) tun daga matakin farko tana nufin biyayya ga addinin Allah a cikin zuciyar mutum.
Ya ce mutumin da yake son zama sojan Mai Ceton da aka yi alkawari ba zai iya kasancewa cikin munanan ɗabi’u ba. Saboda haka, wannan alkawari yana nufin mutum ya kasance yana ganin kansa a gaban Imam a dukkan fannoni na rayuwarsa, sannan ya ƙarfafa ruhaniyarsa da tsarkake zuciyarsa domin samun damar taimakawa wajen tabbatar da manufofin zamanin bayyanar Imam tun a lokacin gaiba.
Jira mai aiki; sharadin gina wayewar Musulunci
Masanin al’adun ya ce babu shakka mafi muhimmiyar hanyar nuna alkawari a zamaninmu ita ce “jira mai aiki”.
Ya bayyana cewa wannan jira ba yana nufin zama babu abin yi ko ɗora hannu a kai ba. A’a, yana nufin shirya ginshiƙan al’umma domin bayyanar Imam, tare da kasancewa cikin sahun gaskiya, masu haƙuri da tsayin daka, sannan a lokaci guda masu taka rawar gani wajen samar da abubuwan da ake buƙata.
Ya kuma bayyana cewa sahihin alkawari da Imamin Zamani (A.F) a aikace yana nufin tsayawa kan ƙa’idoji da manufofin Juyin Juya Halin Musulunci, gwagwarmaya, yaƙi da zalunci da girman kai, da kuma goyon bayan sansanonin gaskiya da adalci a duk faɗin duniya.
Ya ce Shahidin Jagoran juyin juya halin Musulunci ya sha nanata cewa samar da yanayin bayyanar Imam yana buƙatar ƙarfafa ikon ƙasa da tsarin Musulunci, kuma wannan shiriya tasa tana nan a matsayin wata muhimmiyar wasiyya da ya bar wa al’umma.
Ɗaukar nauyin zamantakewa; abin da ake buƙata wajen taimakon Imam Mahdi
Hujjatul Islam Baba’i ya jaddada muhimmancin ɗaukar nauyin zamantakewa, inda ya ce duk wani aiki da zai taimaka wajen tabbatar da adalci, ƙarfafa tunani mai ma’ana da kuma yaɗa ruhaniya a cikin al’umma, yana daga cikin alamomin aminci ga wannan alkawari mai tsarki.
Ya ce mubaya’a ga Imamin Zamani tana da alaƙa marar yankewa da hidima ta gaskiya da ikhlasi ga jama’a, da kuma yaƙi da cin hanci da rashawa da karkacewa.
Wane irin “jira” (Intizar) muke buƙata?
Narjis Shukrzadeh, malamar Hauzar mata, ta bayyana cewa a cikin tsarin tunanin sabuwar wayewar Musulunci, jira yana nufin gina yanayin yanzu domin cimma makomar da ake so.
Ta ce sabuwar wayewar Musulunci tana nufin samar da ginshiƙai a fannoni daban-daban na ilimi, tattalin arziki, siyasa da al’adu, ta yadda al’umma za ta kasance cikin cancantar karɓar mulkin adalcin Mahdawi.
Ta ƙara da cewa ya kamata mu fahimci cewa duk wani mataki da ake ɗauka wajen samun ci gaban ilimi da fasaha a cikin tsarin Musulunci da al’umma, a zahiri yana nufin samar da kayan aikin gudanar da wayewar Mahdawiyya.
Ta ce irin wannan jira shi ne jira mai gina makoma, wanda yake taimakawa wajen samun yardar zuciyar Hazrat Baƙiyyatullah Al-A’azam (A.F).
Gwagwarmaya ba tare da gajiya ba domin cimma yanayin da ake so
Malamar ta ce mai jiran Imam na gaskiya shi ne mutumin da ba ya gamsuwa da halin da ake ciki kawai, sai dai yana ƙoƙari da himma wajen kaiwa ga kyakkyawan yanayin da ake so.
Ta ce irin wannan mutum ba ya tsoron wahalhalu, matsaloli, zargi ko fitintinu. Saboda haka, abin da ake buƙata fiye da komai shi ne samun hangen nesa na gina al’umma da wayewar Musulunci, tare da mayar da tarbiyyar Mahdawiyya cikin muhimman ginshiƙan wannan manufa.
Shukrzadeh ta kuma yi gargadin cewa a zamanin gaiba, maƙiya suna ƙoƙarin haifar da yanke ƙauna da kuma lalata imanin mutane game da makomar da aka yi alkawari.
Ta ce domin dakile wannan yunƙuri, akwai buƙatar a ƙarfafa makamin jihadut-tabyin da fayyace al’amura, domin a cikin yaƙin ruwayoyi da labaran ƙarya, da wannan makami ne za a iya, da ikon Allah da taimakon Imamin Zamani (A.F), shawo kan maƙiyan Ahlul-Baiti (A.S).
Muhimmiyar rawar jihadin bayyana gaskiya (Jihadut-Tabyeen) a zamaninmu
A ƙarshe, ta ce jihadin bayyana gaskiya yana nufin nuna wa al’umma cewa duk da matsaloli, wahalhalu da fitintinu, tafarkin ci gaban Juyin Juya Halin Musulunci da gwagwarmaya a matsayin wanda ke samar da yanayin bayyanar Hazrat Hujjat (A.F), tafarki ne da yake ci gaba zuwa gaba.
Ta ƙara da cewa Mahdawiyya al’ada ce ta bege, aiki da ƙoƙari, ba ta zaman kashe wando da ware kai daga al’umma ba.
Saboda haka, a cewarta, ba za a iya bayyana ginshiƙan al’ummar Mahdawiyya yadda ya kamata ba tare da jihadin bayyana gaskiya ba, haka kuma ba za a iya dakile makirce-makirce da fitintinun maƙiya a ƙarshen zamani yadda ya kamata ba.
Kammalawa
A taƙaice, tsayawa kan alkawari ga Waliyyul Asr (A.F) yana nufin mutum ya zama soja a sansanin gaskiya; mutum wanda yake kula da gyaran kansa, kuma a lokaci guda yana ƙoƙarin gyara al’umma, domin ya bayar da nasa gudunmawa wajen samar da yanayin da zai kai ga tabbatar da cikakken adalci a duniya.
Ra'ayinka