Kamfanin Dillancin Labaran Hauza daga Tehran ya rawaito cewa, Hujjatul Islam wal Muslimin Ihsan Bi’azar Tehrani ya bayyana hakan ne a ranar Asabar, yayin wani shirin talabijin mai suna *Samte Khuda* (Hanyar Allah), inda ya jaddada matsayin Sayyida Fatima Zahra (S) wajen kare Wilaya da al’adun shahada.
Ya ce, Sayyida Fatima (SA), ta hanyar tsayawa tsayin daka wajen kare Amirul Muminin Imam Ali (AS) da haƙiƙanin addini, ta nuna wa bil’adama hanyar samun rabauta a duniya da lahira, tare da zama abin koyi mai ɗorewa na jarumtaka, mutunci da kare gaskiya.
Da yake magana kan alaƙar al’adun shahada da nasarorin wasanni, ya bayyana cewa, idan aka shiga cibiyoyin wasanni, ciki har da ƙungiyar kula da wasan kokawa ta ƙasa, ana ganin cewa, baya ga kayan aiki da horarwa ta fasaha, ana kuma mai da hankali kan al’adun ɗabi’a da mutuntaka, tare da yin koyi da shahidai.
Ya ƙara da cewa, ƙawata sassa daban-daban na waɗannan cibiyoyi da hotunan shahidai yana nuna irin matsayin da al’adun shahada suke da shi a waɗannan wurare.
Hujjatul Islam wal Muslimin Bi’azar Tehrani ya ce, idan har a yau ’yan wasan ƙasarmu suna samun nasarori a gasannin kokawa na duniya, suna kuma hawa matakan lashe gasar zakarun duniya, bai kamata a yi watsi da rawar da al’adu, ɗabi’a da ruhin *pahlevani* (jarumta mai haɗe da mutunci da kyawawan halaye) suke takawa wajen cimma waɗannan nasarori ba.
Ya bayyana cewa, shahidai sun samo jari da tubalin ruhinsu daga makarantar tunani da Sayyida Fatima Zahra (S) take daga cikin fitattun jagororinta na farko. Ita ce baiwar Allah wadda, da tsayayyar irada, ta zaɓi hanyar shahada da kare Wilaya.
Rawar Sayyida Fatima (SA) wajen kare Imam Ali (AS)
Da yake magana kan yanayin da aka samu bayan wafatin Manzon Allah (SAWA), ya bayyana cewa, da ba don tsayin daka da shahadar Sayyida Fatima (SA) a wancan lokaci mai muhimmanci na tarihi ba, da maƙiya sun iya cutar da Amirul Muminin Imam Ali (AS) sosai, har ma su kashe shi.
Ya ce, kamar yadda Allama Amini ya yi nuni da wannan batu, lamarin bai kasance wata hayaniya ko tashin hankali na magana kawai ba. A’a, akwai babbar barazana ga rayuwar Imam Ali (AS), kuma Sayyida Fatima (SA), ta hanyar kasancewarta a fagen da kuma tsayin daka, ta sauya yadda lamarin yake tafiya.
Wannan masanin addini ya ci gaba da cewa, Sayyida Fatima (SA) ta fito fili da cikakken ƙarfi da jarumta, inda ta hana maƙiya ci gaba da kai farmaki. Sun fahimci cewa, kasancewar wata baiwar Allah da ta tsaya tsayin daka wajen kare Wilaya har zuwa ƙarshen rayuwarta zai sa duk wani yunƙuri na cutar da Waliyin Allah ya zo da babban sakamako.
Ya bayyana cewa, Sayyida Fatima (SA), ta hanyar bayyana matsayinta da darajarta, tare da jingina kanta ga Manzon Allah (SAWA), ta zama abin koyi na musamman wajen kare haƙiƙanin addini.
Sayyida Fatima (SA): Jagorar jarumtaka da kare gaskiya
Da yake bayyana cewa, Sayyida Fatima Zahra (AS) ta tsaya ita kaɗai a gaban guguwar kafirci da munafunci, ya ce, ita ce jagorar al’adun jarumtaka da shahada, kuma gwarzuwa wajen kare hanyar da take kai bil’adama ga rabauta.
Ya jaddada cewa, kariyar da Sayyida Fatima (SA) ta yi wa Amirul Muminin Imam Ali (AS) ba wani matsayi na kanta kawai ba ne, illa dai kare Wilaya da haƙiƙanin addini ne. A cikin wannan gwagwarmaya, an sanya rayuwa, ’ya’ya, dukiya da mutunci a matsayin abin sadaukarwa domin kare addini.
Hujjatul Islam wal Muslimin Bi’azar Tehrani ya kuma yi nuni da bambancin yadda Sayyida Fatima (SA) take gudanar da rayuwarta ta kashin kai da kuma yadda take bayyana a cikin al’umma.
Ya ce, a cikin sirarta an ambaci cewa, hatta lokacin da take fuskantar mutum makaho, tana kiyaye mutuncinta da dokokin kamun kai. Amma a lokacin da batun kare addini da Wilaya ya taso, ta je gidajen Muhajirun da Ansar, inda ta buƙace su da kada su nuna halin ko-in-kula game da abin da ya faru da Amirul Muminin Imam Ali (AS).
Ya ci gaba da cewa, Sayyida Fatima (SA), ta hanyar tunatar da mutane matsayinta na ’ya kuma abin tunawa na Manzon Allah (SAWA), ta nemi su ba da amsa kan halin da ake ciki. Ta kuma tunatar da su cewa, ba za su iya yin shiru kawai ba game da abin da ke faruwa da Imam Ali (AS).
Ya ce, Sayyida Fatima (SA) ta yi amfani da dukkan ƙarfin da take da shi wajen kare Wilaya, domin kada haƙiƙanin addini ya ci gaba da zama baƙo a cikin al’umma, kuma kada hanyar shiriya ta ɓace.
Alaƙar jarumta da mutunci a Musulunci da wasanni
Wannan masanin addini ya jaddada girman matsayin Sayyida Faɗima Zahra (AS), yana mai cewa, idan ana son fahimtar matsayinta na gaskiya, dole ne a kula da cewa ta sanya kanta a matsayin garkuwa wajen kare Imam Ali (AS), wanda yake wakiltar Wilaya kuma shi ne ginshiƙin shiriya bayan Manzon Allah (SAWA).
Ya bayyana cewa, girman Sayyida Fatima (SA) yana cikin yadda, duk da matsayi da ɗaukakar da take da su, ta tsaya tsayin daka wajen kare haƙiƙanin da wanzuwar addini ta dogara a kansa.
Da yake magana kan matsayin jarumta da mutunci a al’adun addini da wasanni, ya ce, Amirul Muminin Imam Ali (AS) yana da ɗimbin siffofi da falaloli, kuma dukkan kamalolin ɗan’adam sun bayyana a cikinsa. Sai dai idan aka zo magana kan ɗaya daga cikin fitattun siffofinsa, ana ambaton kalmar nan: **«لا فَتیٰ إِلّا عَلِی»**, wato “Babu matashi jarumi kamiltacce sai Ali.” Wannan magana tana nuna ma’anar jarumta, mutunci da bajinta.
Hujjatul Islam wal Muslimin Bi’azar Tehrani ya ƙara da cewa, nasarar zakara tana kaiwa ga ma’anarta ta gaskiya ne idan ta kasance tare da kyawawan ɗabi’u da mutunci. Jarumta ba ta taƙaita ga cin nasara a fagen gasa kawai ba. Tana samun ma’ana ne idan zakara, tare da ƙwarewa da nasara, yana kuma kiyaye ƙimomin ɗabi’a da mutuntaka.
Ya bayyana cewa, wannan ita ce haƙiƙanin ma’anar da ake gani a cikin sirar Amirul Muminin Imam Ali (AS) da sauran jagororin addini.
Ya ce, Sayyida Fatima (SA) ta kai wani matsayi na musamman na ɗaukaka ta hanyar kare Amirul Muminin Imam Ali (AS). Idan Imam Ali (AS) yana matsayin ginshiƙin waliyyan Allah kuma abin misali na jarumta da mutunci, to Sayyida Fatima (SA) ma ta taka rawar da babu kamarta wajen kare shi da kuma kiyaye Wilaya.
Ya bayyana cewa, ana iya cewa Imam Ali (AS) shi ne mai warware matsalolin duniya, yayin da Sayyida Fatima (SA) ta kasance mai goyon bayansa da kuma taimaka masa wajen warware matsalolin da suka fuskance shi a wancan lokaci mai muhimmanci na tarihi.
Bin Ahlul Baiti (AS), hanyar rabauta a duniya da lahira
Wannan masanin addini ya jaddada cewa, hanyar samun rabauta a duniya da lahira tana cikin bin Ahlul Baiti (AS).
Ya ce, Manzon Allah (SAWA) ya bayyana wa mutane hanyar rabauta, kuma wannan hanya ta ci gaba da wanzuwa a makarantar Ahlul Baiti (AS). Duk wanda ya san wannan hanya da koyarwarta, ya haɗa kansa da ita, kuma ya nemi kusanci da Allah ta hanyar tawassuli da Ahlul Baiti (AS), zai iya kaiwa ga manyan matakan ɗaukaka da kamala.
Ya kuma bayyana cewa, samun lambar yabo da zama zakara a fagen wasanni nasara ce mai daraja, amma ba lambar yabo ce ƙarshen komai ba. Nasarar zakara za ta fi kyau kuma ta fi ɗorewa idan ta haɗu da tunani na ruhi, kyawawan ɗabi’u da mutunci, har ta ɗaga ɗan wasa daga matsayin zakara zuwa matsayin *pahlevan*—wato jarumin da yake haɗa bajinta da ɗabi’a nagari.
A ƙarshe, Hujjatul Islam wal Muslimin Bi’azar Tehrani ya yi nuni da matsayin Sayyida Fatima Zahra (AS) a cikin sirar Ahlul Baiti (AS), yana mai cewa, Ahlul Baiti (AS) sun gabatar da Sayyida Fatima (SA) a matsayin abin koyi a gare su.
Ya ce, wannan yana nuna cewa, sirar Sayyida Fatima (SA), tun daga jarumtar da ta nuna wajen kare Wilaya har zuwa riƙo da ƙimomin ɗabi’a da mutuntaka, cikakken abin koyi ne ga rayuwar mutum da zamantakewa, kuma hanya ce ta samun rabauta a duniya da lahira.
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