A cewar rahoton wakilin Kamfanin Dillancin Labaran Hauza daga Mashhad, Muhammad Hussain Rajabi Davani, masani kuma mai binciken tarihin Musulunci, a yau Talata 12 ga watan Khordad (2 ga Yuni), a wurin Taron Ƙasa da Ƙasa na Biyu kan Ghadir da Muƙawama wanda aka gudanar tare da halartar masu fafutuka na ƙungiyoyin muƙawama a Hubbaren Imamzadeh Yahya bin Zaid (A.S) da ke Mashhad, yayin da yake taya murna kan goman kwanakin Imamanci da Wilayanci da kuma babbar ranar idin Ghadir Khum, ya bayyana cewa: "Ghadir ba kawai gabatar da wani mutumin-kirki ba ne domin jagorancin al'ummar musulmi, a'a, tsara rukunai ne na tsarin mulkin Allah da ma'aunan jagoranci na gari domin shiryar da al'umma."
Haka ma, yayin da yake girmamawa da tunawa da shahidan tafarkin Ghadir da gwagwarmaya, ya ambaci Sayyida Fatimatuz Zahra (A.S) a matsayin shahidiyar farko a wannan tafarki, sannan ya ƙara da cewa: "A tsawon tarihin Musulunci, shahidai da dama sun sadaukar da rayukansu domin kare wilaya da dabi'un Ghadir, kuma a wannan zamani namu, shugabanni da kwamandojin kungiyoyin muƙawama da suka haɗa da Shahid Sayyid Hassan Nasrullah da Shahid Kwamandan Soja Haj Qassem Sulaimani sun yi shahada a kan wannan tafarki."
Ghadir; Kundin Tsarin Mulkin Allah da Jagoranci na Gari
Wannan mai binciken tarihin Musulunci, yayin da yake nuni da sassan siyasa da zamantakewa na waki'ar Ghadir, ya bayyana cewa: "Annabi Muhammadu (S.A.W.A) a Ghadir Khum ba kawai ya gabatar da wanda zai gaje shi ba ne, a'a, ya gabatar da mafi kyawun samfurin gudanar da al'ummar musulmi da ma'aunan jagoranci na gari ga al'umma domin tabbatar da farin cikin musulmi na duniya da lahira."
Ya ci gaba da cewa: "Idan da al'ummar musulmi bayan rasuwar Manzon Allah (S.A.W.A) sun yi riko da wannan umarni na Allah, da alƙiblar tarihin Musulunci ta sauya zuwa wata hanya daban, amma nisantar koyarwar Ghadir ya share fagen karkacewa da manyan matsaloli a duniyar Musulunci."
Gwagwarmaya; Wajibcin Ubangiji a Gaban Barazana ga Musulunci
Rajabi Davani, yayin da yake bayyana cewa Musulunci ya sanya hanyar gwagwarmaya a gaban musulmi domin tunkarar barazana da karkacewa, ya ce: "Duk lokacin da Musulunci da dabi'un addini suka shiga cikin hadari, katabus din musulmi shi ne gwagwarmaya, jihadi, da tsayuwa a gaban makiya da munafukai."
Ya ƙara da cewa: "A wasu lokuta na tarihin Musulunci, saboda rashin samun cikakkun rukunai na yanayi, ba a sami damar aiwatar da wannan hanya gaba ɗaya ba, amma tushen gwagwarmaya bai taɓa goguwa ba daga al'adun Musulunci, kuma a koda yaushe yana nan a matsayin wani wajibci na Ubangiji."
Wannan malamin tarihin na Musulunci, yayin da yake nuni da kalaman Jagoran Juyin Juya Hali (Ayatullah Khamenei) game da barazanar da ke gaban al'ummar musulmi, ya bayyana cewa: "Maƙiyan Musulunci ba su takaitu ga barazanar waje kawai ba, a'a, hadarin rugujewar cikin gida, nisantar gaskiya da dabi'u, rinjayar son zuciya, da gajiya da ci gaba da tafiya a kan tafarkin gaskiya, sun fi hadari nesa ba kusa ba fiye da makiyin waje."
Ya bayyana cewa: "Al'ummar musulmi a lokacin daular Bani Umayya sun fada cikin wannan matsala, kuma a hankali suka yi nisa da ainihin ɗabi'un Musulunci; har ta kai ga mulkin Yazidu ya mamaye al'ummar musulmi, kuma aka mance da yawancin ma'aunan addini."
Juyin Juya Halin Imam Husaini (A.S); Madubin Gwagwarmaya Mafi Dorewa a Tarihi
Rajabi Davani, yayin da yake nuni da yunkurin Ashura, ya ce: "Imam Husaini (A.S) duk da saninsa da mawuyacin yanayi da rashin daidaiton dakarun yaki, ya mike domin cika wajibcin Ubangiji, kuma ya koya wa bil'adama babban darasi na gwagwarmaya."
Ya bayyana cewa: "Yunkurin Ashura ya nuna cewa gwagwarmaya ba wai kawai domin samun nasara ta zahiri ba ne, a'a, tsayuwa a gaban karkacewa da kare gaskiya, shi da kansa babban rabo ne na tarihi da wayewa."
Wannan mai binciken tarihin na Musulunci, yayin da yake nuni da juyin juya halin Yahya bin Zaid a Khurasan, ya ce: "Bayan shahadar Zaid bin Ali, dansa Yahya bin Zaid ya ci gaba da tafarkin yaki da zalunci da karkacewa, kuma kodayake gwamnatin lokacin ta murkushe juyinsa, amma gurbin tunani da al'adu na wannan yunkuri ya wanzu a Khurasan, kuma ya share fagen yada tunanin gwagwarmaya."
Ya ƙara da cewa: "Jinin shahidan gwagwarmaya a koda yaushe shi ne tushen farkawar al'ummomi, kuma yunkuri na neman gaskiya a tsawon tarihi sun samo asali ne daga wannan al'ada."
Juyin Juya Halin Musulunci; Farfaɗo da Al'adun Ghadir da Gwagwarmaya
Rajabi Davani, yayin da yake bayyana cewa Juyin Juya Halin Musulunci na Iran shi ne ya farfaɗo da al'adun Ghadir a wannan zamani, ya ce: "Shekaru da dama na mulkin tawaye da na gurbatattun gwamnatoci a duniyar Musulunci sun raunana ruhin muƙawama, amma Juyin Juya Halin Musulunci ya sake roroton dabi'un addini da al'adun tsayuwa a gaban mulkin mallaka."
Ya ci gaba da cewa: "Kafuwar kungiyar Hizbullah ta Lebanon, muƙawamar Musulunci ta Falasdinu, Hashdus Sha'abi na Iraki, gwagwarmayar al'ummar Yemen, da sauran ƙungiyoyin gwagwarmaya a yankin, suna daga cikin manyan sakamakon farfaɗo da al'adun Ghadir da Juyin Juya Halin Musulunci."
An Ɗaga Tutar Gwagwarmaya a Duniya
Wannan mai binciken tarihin Musulunci ya bayyana cewa: "A yau manufar gwagwarmaya ta koma wani babban yunkuri na duniya, kuma ana kallon tutar Jamhuriyar Musulunci ta Iran a matsayin mai rike da tutar wannan fage a sassa daban-daban na duniya, har ma a kasashen yamma, a matsayin alamar tunkarar mulkin mallaka da kare dabi'un dan adam."
A ƙarshe, yayin da yake aiko da gaisuwa ga ruhin Imam Khumaini (R.A), shahidan ƙungiyoyin muƙawama, da daukacin mujahidai na tafarkin gaskiya, ya jaddada cewa: "Hanyar samun tsira ga dan adam tana cikin riko da koyarwar Ghadir, wilayar Ubangiji, da al'adun gwagwarmaya, kuma al'ummomin duniya masu neman 'yanci suna kara gane wannan gaskiya kullum fiye da baya."
Ra'ayinka