Kamfanin Dillancin Labaran Hauza ya rawaito daga birnin Mashhad cewa, a yammacin ranar Alhamis, 23 ga watan Mehr(15 ga Oktoba, 2026), an gudanar da babban bikin zagayowar ranar haihuwar Sayyida Zainabul Kubra (SA), tare da halartar iyalan shahidai, masu sadaukar da kai, mayaƙa da waɗanda suka samu raunuka a cikin rundunar Fatimiyyun.
Cibiyar Hauza ta Jabalus-Sabr ce ta shirya bikin tare da haɗin gwiwar ƙaramar hukumar Mashhad, Gidauniyar Shahidai da Masu Sadaukarwa ta lardin Khurasan Razavi, rundunar Fatimiyyun da Majalisar Ƙungiyoyin Addini ta Mashhad. An gudanar da bikin ne a harabar Amirul Muminin (AS).
A yayin bikin, Siddiƙa Khadivi, shugabar Gidauniyar Shahidai da Masu Sadaukarwa ta lardin Khurasan Razavi, da Hujjatul Islam wal Muslimin Sayyid Abul-Fadhl Tabataba’i Ashkezari, babban shugaban Cibiyar Hauza ta Jabalus-Sabr, sun bayyana ra’ayoyinsu kan matsayin iyalan shahidai da masu sadaukarwa, da kuma rawar da koyarwa da tarihin rayuwar Sayyida Zainabul Kubra (SA) suke takawa wajen ci gaba da al’adar muƙawama.
An yaba wa iyalan shahidai da masu sadaukarwa
Siddiƙa Khadivi ta taya al’umma murnar zagayowar ranar haihuwar Sayyida Zainabul Kubra (SA) da Ranar Ma’aikatan Jinya. Ta kuma gode wa waɗanda suka shirya bikin, ƙungiyoyin jama’a da sauran masu ruwa da tsaki waɗanda suke ƙoƙarin yaɗa al’adar sadaukarwa da shahada.
Ta bayyana jin daɗinta bisa gudanar da bikin a cibiyar al’adu ta Amirul Muminin (AS), tare da halartar iyalan shahidai da masu sadaukarwa. Ta kuma yaba wa ƙungiyoyin da suke amfani da sunaye da tunawa da shahidai wajen gudanar da ayyukan al’adu da zamantakewa.
Haka kuma, ta girmama matsayin shahidai, masu sadaukarwa da waɗanda suka samu raunuka, tare da jaddada muhimmancin kiyaye mutuncin iyalansu da kuma yaba wa ƙoƙari da sadaukarwar da suka yi.
Makarantar juriya ta Sayyida Zainab (SA) ba za ta taɓa rushewa ba
Da yake jawabi a wajen bikin, Hujjatul Islam wal Muslimin Sayyid Abul-Fadhl Tabataba’i Ashkezari ya bayyana muhimmancin Sayyida Zainab (SA) wajen kafa da ci gaba da yaɗa al’adar gwagwarmaya.
Ya ce: “Makarantar gwagwarmaya da Sayyida Zainab (SA) ta kafa ba za a iya cin galaba a kanta ba, kuma ba za ta taɓa rushewa ba.”
Ya ƙara da cewa, bayan aukuwar al’amarin Karbala, Sayyida Zainab (SA) ta tsaya tsayin daka a gaban maƙiya. Ta hanyar matsayarta mai ƙarfi, ta ƙalubalanci maƙiya, tare da tabbatar da cewa saƙon Karbala ba zai gushe ba duk da shahadar Imam Husaini (AS) da sahabbansa.
A cewarsa, ta hanyar tsayin daka da bayyana gaskiya, saƙon Karbala ya zama abin koyi na har abada wajen juriya da ɗaukaka.
Shugaban cibiyar ya jaddada cewa makarantar Sayyida Zainab (SA) ba ta tsaya a wani zamani na tarihi kawai ba. Maimakon haka, ta bar wa al’ummomin da za su zo bayanta al’adar gwagwarmaya, wadda ta ci gaba da zama abin ƙarfafa gwiwa ga mutanen da suke tsayawa tsayin daka a gaban maƙiya a tsawon tarihi.
Shahidan da suka kare wuraren ibada sun bi tafarkin juriya na Zainabiyya
Hujjatul Islam wal Muslimin Tabataba’i Ashkezari ya kuma yi magana kan rawar shahidan da suka kare wuraren ibada wajen ci gaba da wannan al’ada.
Ya bayyana cewa mayaƙan da suka halarci fagen yaƙi a Siriya, Iraki da sauran wuraren da ƙungiyoyin gwagwarmayar suke, sun bi hanyar farfaɗo da makarantar gwagwarmaya ta Sayyida Zainab (SA). Ta hanyar sadaukarwarsu, sun nuna alaƙar da ke tsakanin imanin addini da ruhin gwagwarmaya.
Da yake ci gaba da magana, ya ba da wasu labaran da ya tuna game da mayaƙan rundunar Fatimiyyun. Ya ce wasu daga cikin waɗannan matasa sun yi shahada a Siriya, yayin da wasu daga cikinsu suka kasance suna bayyana burinsu na ziyartar Sayyida Ruƙayya (SA) kafin shahadarsu, har ma suna roƙon a kai su domin su ziyarce ta.
Ya bayyana cewa irin waɗannan abubuwa suna nuna zurfin soyayya da girmamawar da mayaƙan suke yi wa Ahlul Baiti (AS). Ya kuma jaddada muhimmancin imanin addini da ƙaunar iyalan Manzon Allah (SAWA) wajen ƙarfafa ruhin sadaukarwa da bayar da kai.
Gwagwarmaya a Lebanon, Iraki da Yemen na ci gaba da tafarkin Zainabiyya
A wani ɓangare na jawabinsa, babban shugaban Cibiyar Hauza ta Jabalus-Sabr ya yi magana kan tarukan jama’a da ake gudanarwa a Jamhuriyar Musulunci ta Iran da sauran ƙasashe.
Ya bayyana gwagwarmaya da tsayin dakan al’ummomi da ƙungiyoyin gwagwarmaya a Lebanon, Iraki da Yemen a matsayin wasu daga cikin alamomin ci gaba da al’adar Sayyida Zainab (SA).
Ya ce kasancewar jama’a da mayaƙa a fagage daban-daban na yankin yana nuna cewa al’adar juriya ba ta takaita ga wani lokaci ko wani wuri na musamman ba. Makarantar da Sayyida Zainabul Kubra (SA) ta wakilta ta hanyar tsayin daka da bayyana gaskiya bayan aukuwar al’amarin Karbala, har yanzu tana bayyana a cikin ayyuka da matsayoyin ƙungiyoyin gwagwarmaya.
A ƙarshen jawabinsa, Hujjatul Islam wal Muslimin Tabataba’i Ashkezari ya jaddada muhimmancin kiyaye al’adar sadaukarwa da shahada. Ya bayyana tarihin rayuwar Sayyida Zainabul Kubra (SA) a matsayin abin koyi wajen tsayin daka a gaban matsin lamba da barazanar maƙiya, tare da bayyana cewa ci gaba da wannan tafarki na daga cikin manyan alamomin ɗorewar makarantar gwagwarmaya ta Sayyida Zainab (SA).
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