A cewar rahoton Kamfanin Dillancin Labaran Hauza, Hujjatul Islam wal Muslimin Sayyid Sajid Ali Naqvi ya bayyana hakan ne a cikin wani saƙo da ya fitar a ranar 15 ga Satumba, wato Ranar Dimokuraɗiyya ta Duniya.
Ya ce an ware wannan rana ne domin tallafa wa dimokuraɗiyya a matakin duniya, da kuma ƙoƙarin ƙarfafa da yaɗa tsarin dimokuraɗiyya a ƙasashe daban-daban. Sai dai ya ce yadda ƙasashen duniya suke mu’amala da take haƙƙin ɗan Adam, musamman a yankin Yammacin Asiya, na buƙatar a sake yin nazari mai zurfi.
Da yake magana kan laifuka da matsalolin jin kai da ake fuskanta a Gaza, da kuma ci gaba da hare-hare da take haƙƙin al’ummar Falasɗinu a Yammacin Gabar Kogin Jordan, ya ce a yau ana bikin Ranar Dimokuraɗiyya ta Duniya a sassa daban-daban na duniya, yayin da a gaban Majalisar Ɗinkin Duniya da sauran ƙasashen duniya, al’ummar Gaza ke fuskantar munanan hare-hare da matsin lamba.
Ya ƙara da cewa a Yammacin Gabar Kogin Jordan ma, take haƙƙin mutane da zalunci suna ci gaba da faruwa. Haka kuma, a Kudancin Asiya akwai misalai da dama na take haƙƙin ɗan Adam da ake fuskanta ba tare da kulawar da ta dace ba.
Shugaban Majalisar Malaman Shi’a ta Pakistan ya bayyana cewa an fara ba da muhimmanci ga Ranar Dimokuraɗiyya ta Duniya tun daga shekarar 2008, domin tallafa wa ƙa’idojin dimokuraɗiyya a duniya da kuma ɗaukar matakan da suka dace wajen ƙarfafa tsarin dimokuraɗiyya a ƙasashe daban-daban.
Sai dai ya ce yanzu ya kamata a tambayi kansu ko nawa ne daga cikin waɗannan manufofi aka cimma a aikace, da kuma irin yadda ƙasashen duniya suka kasance masu biyayya ga ainihin ƙa’idojin dimokuraɗiyya.
Dimokuraɗiyya kada ta zama hanyar biyan buƙatun manyan ƙasashe
Hujjatul Islam Sayyid Sajid Ali Naqvi ya soki yadda manyan ƙasashen duniya suke tafiyar da al’amuransu, yana mai cewa tarihi ya nuna cewa a lokuta da dama, domin biyan buƙatun siyasa da tattalin arziki, maimakon tallafa wa dimokuraɗiyya, ana goyon bayan gwamnatocin kama-karya.
Ya ce a wasu ƙasashe ma, ƙa’idoji kamar bin doka, mutunta kundin tsarin mulki, matsayin majalisa da kuma mutunta zaɓin mutane ba sa samun kulawar da ya kamata.
Ya bayyana cewa yayin da ake amfani da sunan dimokuraɗiyya wajen kare wasu buƙatu na musamman, muhimman batutuwa kamar haƙƙoƙin asali na ɗan Adam da ’yancin faɗar albarkacin baki suna ci gaba da fuskantar manyan ƙalubale.
Ya ƙara da cewa samar da yanayin tsoro da firgici a sassa daban-daban na duniya, take haƙƙoƙin asali na mutane da kuma takaita ayyukan kafafen yaɗa labarai, ba su dace da ruhin dimokuraɗiyya ba.
Ya ce irin halayen da gwamnatin Isra’ila ke nunawa a Gaza, yayin da masu ikirarin goyon bayan dimokuraɗiyya suke yin shiru a kansu, babban rauni ne ga amincin da ake bai wa kalaman kare dimokuraɗiyya.
Ya kuma bayyana cewa shirun da manyan ƙasashen duniya suke yi a kan waɗannan laifuka abin damuwa ne ƙwarai.
Ma’anar dimokuraɗiyya ta gaskiya
A ƙarshen saƙonsa, shugaban Majalisar Malaman Shi’a ta Pakistan ya yi bayani kan ainihin ma’anar dimokuraɗiyya, yana mai cewa dimokuraɗiyya a ma’anarta ta gaskiya ita ce “mulkin mutane, ta hannun mutane, domin amfanin mutane.”
Ya ce idan aka aiwatar da wannan ƙa’ida da gaske, babban manufarta zai kasance yi wa mutane hidima da kuma mutunta zaɓinsu da ra’ayinsu.
Ya jaddada cewa a tsarin dimokuraɗiyya, ya kamata a saurari ra’ayi da buƙatun dukkan sassan al’umma.
Ya ce Musulunci ma, ta hanyar jaddada muhimmancin shawara da amfani da ra’ayoyi daban-daban, yana nuna muhimmancin sa hannun mutane da kuma ra’ayinsu wajen tafiyar da al’amuran al’umma.
Ra'ayinka